As we watched Truth or Dare: In Bed With Madonna, there was one moment in the
documentary that was of particular interest to me, and that was the legal
kerfuffle in Toronto. Before the show, a crew person informs Madonna that
Canadian policemen are at the stadium and are threatening to arrest her if she
performs the masturbation scene. While Madonna feigns fear and anxiety about
the situation, it is fairly obvious from the way that her eyes light up that
she is experiencing pure excitement at the prospect of her arrest.
In a way, I
understand this. Much of Madonna’s career was predicated on the fact that she
could provoke and cause controversy, particularly the kind of controversy that
would demand press coverage. However, there is a certain aspect of her behavior
in the face of imminent legal action that seems to me to be deeply revealing in
terms of her white privilege, and ultimately, in terms of the lack of potency
to her political statements.
The fact is
that of course Madonna would not be afraid to be apprehended by policemen.
Madonna is a white woman, and a blonde white woman at that. There is no history
of brutality and murder of her people at the hands of North American police
officers. On the other hand, it might have been quite a different issue if her
back up dancers had been threatened with arrest. I would be willing to wager
that most of her back up dancers had a family member or friend who suffered at
the hands of the criminal justice system and its servants in their lifetimes,
and would not have taken the threat of arrest so lightly.
In bell
hooks’ essay “Madonna: Plantation Mistress or Soul Sister?” she states, “White
folks who do not see black pain never really understand the complexity of black
pleasure.” (hooks, 28). Today, there is
a term that floats around the inter-webs on Tumblr and Instagram that has been
appropriated from Black American culture, and that term is “giving me life”. It
is used in the presence of a certain type of performance mostly, as in “that
pose is giving me life”. I would assert that this colloquial phrase that I’ve
seen so many white people use without anything remotely resembling deep thought
exists because of white supremacy, and white supremacy’s assertion of the
imminence of Black death.
Venus Xtravaganza, a dancer featured in the 1990 documentary Paris is Burning, was found murdered in a New York Hotel Room 2 years before the documentary made her famous. |
As
Cvetkovich touches on in her article on Truth
or Dare and Paris is Burning,
Madonna’s performance of progressive identities have drastically lower stakes
than the performances of the men and gender-queer people of color on Paris is Burning. While Madonna might be
dancing to keep the camera on her, the people who are forced to live in a
society that demands their labor and ultimately their death are literally
dancing for their lives.
I also think part of Madonna's need to be super "out there" comes from a desire to break from this paradigm of white privilege. The problem is that I think the only reason she's actually able to break from it (at times) is because she unconsciously benefits from the very same privilege. So, the fact that she knows she's white woman with blonde hair allows her to do certain things on stage and in her life that would be appalling or too jarring if most other people did it. I wonder, then, if it's actually ever possible for her to successfully realize the 'Madonna' image outside of this paradigm. Or, is it that her image is so inextricably tied to the idea of breaking from everything she looks like and should represent, that she's actually recreating the structures of white privilege in the process?
ReplyDeleteThis comment has been removed by the author.
ReplyDeleteYessss Sandhya, I think you hit it right on the head.
ReplyDelete