When it comes to women as spectatorship, it becomes female's fantasies about their own identity and the identity of the stars. Although Dyer argues there are four identification practices when it comes to fans who fantasize themselves being the stars (most of them are female spectators' fantasies)-- pretending, resembling, imitating, and copying. But it is the last identifications practice-- copying, that becomes not separable from consumption of fetish. For example, Dyer gives an example of female spectators copying stars' hairstyles to transform the identities of spectators. In addition to that, they also purchase clothes and imitate stars's makeups in order to transform their identities of spectators.
One example I thought of as an example of Dyer's statement is the television teen drama series Gossip Girl. Besides we see the female actors all dress in the way that male spectators would appreciate-- extremely felinity and charming (Dyer's argument that female stars as subjects of male gaze); audiences of this show kind grow with the characters. Since most of the audiences are teenagers from middle schools to young adults from colleges, their life experiences correspond to the characters' stories from season 1 to season 6. Countless girls and young women learned brand names such as Roger Vivier, Harry Winston, Proenza Schouler, Oscar de la Renta, and etc... from this show. Don't even mention Chanel, Dior, Christian Louboutin, and Louis Vuitton... Even since Gossip Girl the amount of sales of those brands increased rapidly just because every female spectator in real life want to dress either like Blair or Serena and live a life like one of theirs in the show. Thus, copying identification practice is not separable from consumption of star fetish. Although Dyer states that his research was to examine the spectators' pleasures of cinema experiences in the context of 1940s and 1950s, I think his findings still apply to today's audiences.
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